ISKCON Bangalore Lecture: Sri Madhu Pandit Dasa

Lecture by His Grace Sri Madhu Pandit Dasa on Nov 18, 2012 at Srila Prabhupada's ISKCON Bangalore, Cord Road, Rajajinagar, Bangalore

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SB 1.2.20_Nov 18_HG Madhu Pandit Dasa.mp3

Month: November

Day: Sunday
Date: 18
Year: 2012

Speaker: Sri Madhu Pandit Dasa

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Final Verse which Lord Brahma the Material First Created Being accepted after being removed from illusion (Brahma Vimokshana Lila)

Final Verse which Lord Brahma the Material First Created Being accepted after being removed from illusion (Brahma Vimokshana Lila)

This is the final Srimad Bhagavatam verse translated by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the Founder-Acarya of the International Society for Krishna Consciousness. This is where Srila Prabhupada ended his translating, before his departure from this mortal world on November 14, 1977, at the Krsna-Balarama Mandira in Vrndavana, India.
Śrīmad-Bhāgavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto 10, Chapter 13, Text 64
śanair athotthāya vimṛjya locane
mukundam udvīkṣya vinamra-kandharaḥ
kṛtāñjaliḥ praśrayavān samāhitaḥ
sa-vepathur gadgadayailatelayā
śanaiḥ—gradually; atha—then; utthāya—rising; vimṛjya—wiping; locane—his two eyes; mukundam—at Mukunda, Lord Śrī Kṛṣṇa; udvīkṣya—looking up; vinamra-kandharaḥ—his neck bent; kṛta-añjaliḥ—with folded hands; praśraya-vān—very humble; samāhitaḥ—his mind concentrated; sa-vepathuḥ—his body trembling; gadgadayā—faltering; ailata—Brahmā began to offer praise; īlayā—with words.
Then, rising very gradually and wiping his two eyes, Lord Brahmā looked up at Mukunda. Lord Brahmā, his head bent low, his mind concentrated and his body trembling, very humbly began, with faltering words, to offer praises to Lord Kṛṣṇa.
Brahmā, being very joyful, began to shed tears, and he washed the lotus feet of Kṛṣṇa with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord. After repeating obeisances for a long time, Brahmā stood up and smeared his hands over his eyes. Śrīla Viśvanātha Cakravartī Ṭhākura comments that the word locane indicates that with his two hands he wiped the two eyes on each of his four faces. Seeing the Lord before him, Brahmā began to offer prayers with great humility, respect and attention.
Thus end the Bhaktivedanta purports of the Tenth Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled "The Stealing of the Boys and Calves by Brahmā."

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Sri Aparadha-shodhana / Verses for Requesting Forgiveness for One’s Offences

 

 

Sri Aparadha-shodhana
(Verses for Requesting Forgiveness for One’s Offences)
mantra-hinam kriya-hinam bhakti-hinam janardana
yat pujitam maya deva paripurnam tad astu me
O my Lord, O Janardana, whatever little puja or worship that has been performed by me, although it is without devotion, without proper mantras, and without the proper performance, please let that become complete.
yad-dattam bhakti-matrena patram puspam phalam jalam
aveditam nivedyan tu tad grihananukampaya
Whatever has been offered with devotion–the leaf, the flower, the water, the fruit, the food offering–please accept it out of Your causeless mercy.
vidhi-hinam mantra-hinam yat kiñcad upapaditam
kirya-mantra-vihinam va tat sarvam kshantum arhasi
Whatever has happened without the proper chanting of the mantra, or without following the proper procedure, kindly forgive all that.
ajñanad athava jñanad ashubham yan maya kritam
kshantum arhasi tat sarvam dasyenaiva grihana mam
sthitih seva gatir yatra smritish cinta stutir vacah
bhuyat sarvatmana vishno maidyam tvayi cestitam
Whatever inauspicious things I have done out of ignorance or unknowingly, please forgive that, and accept me as Your insignificant servant. Let my normal condition be service, let my movement be holy pilgrimage, let my thought be remembrance of You, let my words be glorification of You. O Vishnu, let my activities with my whole mind, body and soul, be engaged in You.
aparadha-sahasrani kriyante ‘har-nisham maya
daso ‘ham iti mam matva kshamasva madhusudana
Thousands of offenses are performed by me day and night. But thinking of me as Your servant, kindly forgive those, O Mashusudana.
pratijña tava govinda na me bhaktah pranashyati
iti samsmritya samsmritya pranan sandharayamy aham
O Govinda, Your promise is that Your devotee will never perish. By remembering this over and over again, I am able to retain my life-airs.
These Prayers can be found in the Deity Worship Manual Sri Krsna-Balarama Mandir

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Transcendental Vision

 

…The unmanifested forces of time are so powerful that they reduce all matter to oblivion in due course. In Kali-yuga, the last millennium of a round of four millenniums, the power of all material objects deteriorates by the influence of time. In this age the duration of the material body of the people in general is much reduced, and so is the memory.
The great sage Vyāsadeva could see this by his transcendental vision. As an astrologer can see the future fate of a man, or an astronomer can foretell the solar and lunar eclipses, those liberated souls who can see through the scriptures can foretell the future of all mankind. They can see this due to their sharp vision of spiritual attainment.

(from purport to SB 1.4.17-18)

Full Verse and Purport follows
Srimad Bhagavatam
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Canto One, Chapter 4, Text 17-18
bhautikānāṁ ca bhāvānāṁ
śakti-hrāsaṁ ca tat-kṛtam
aśraddadhānān niḥsattvān
durmedhān hrasitāyuṣaḥ
durbhagāṁś ca janān vīkṣya
munir divyena cakṣuṣā
sarva-varṇāśramāṇāṁ yad
dadhyau hitam amogha-dṛk
bhautikānām ca—also of everything that is made of matter; bhāvānām—actions; śakti-hrāsam ca—and deterioration of natural power; tat-kṛtam—rendered by that; aśraddadhānān—of the faithless; niḥsattvān—impatient due to want of the mode of goodness; durmedhān—dull-witted; hrasita—reduced; āyuṣaḥ—of duration of life; durbhagān ca—also the unlucky; janān—people in general; vīkṣya—by seeing; muniḥ—the muni; divyena—by transcendental; cakṣuṣā—vision; sarva—all; varṇa-āśramāṇām—of all the statuses and orders of life; yat—what; dadhyau—contemplated; hitam—welfare; amogha-dṛk—one who is fully equipped in knowledge.

The great sage, who was fully equipped in knowledge, could see, through his transcendental vision, the deterioration of everything material, due to the influence of the age. He could also see that the faithless people in general would be reduced in duration of life and would be impatient due to lack of goodness. Thus he contemplated for the welfare of men in all statuses and orders of life.
Purport
The unmanifested forces of time are so powerful that they reduce all matter to oblivion in due course. In Kali-yuga, the last millennium of a round of four millenniums, the power of all material objects deteriorates by the influence of time. In this age the duration of the material body of the people in general is much reduced, and so is the memory. The action of matter has also not so much incentive. The land does not produce food grains in the same proportions as it did in other ages. The cow does not give as much milk as it used to give formerly. The production of vegetables and fruits is less than before. As such, all living beings, both men and animals, do not have sumptuous, nourishing food. Due to want of so many necessities of life, naturally the duration of life is reduced, the memory is short, intelligence is meager, mutual dealings are full of hypocrisy and so on.
The great sage Vyāsadeva could see this by his transcendental vision. As an astrologer can see the future fate of a man, or an astronomer can foretell the solar and lunar eclipses, those liberated souls who can see through the scriptures can foretell the future of all mankind. They can see this due to their sharp vision of spiritual attainment.

And all such transcendentalists, who are naturally devotees of the Lord, are always eager to render welfare service to the people in general. They are the real friends of the people in general, not the so-called public leaders who are unable to see what is going to happen five minutes ahead. In this age the people in general as well as their so-called leaders are all unlucky fellows, faithless in spiritual knowledge and influenced by the age of Kali. They are always disturbed by various diseases. For example, in the present age there are so many TB patients and TB hospitals, but formerly this was not so because the time was not so unfavorable. The unfortunate men of this age are always reluctant to give a reception to the transcendentalists who are representatives of Śrīla Vyāsadeva and selfless workers always busy in planning something which may help everyone in all statuses and orders of life. The greatest philanthropists are those transcendentalists who represent the mission of Vyāsa, Nārada, Madhva, Caitanya, Rūpa, Sarasvatī, etc. They are all one and the same. The personalities may be different, but the aim of the mission is one and the same, namely, to deliver the fallen souls back home, back to Godhead.

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Disappearance Day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

Today we honor the disappearance day of Srila Prabhupada.
om ajñāna-timirāndhasya
jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena
tasmai śrī-gurave namaḥ

I was born in the darkest ignorance, and my spiritual master opened my eyes with the torch of knowledge. I offer my respectful obeisances unto him.
Dear Srila Prabhupada
On this most auspicious day, we are celebrating your disappearance, with remembrances and prayers.
There are so many days on the Vaisnava Calendar where we are celebrating some auspicious holiday or festival, but none of them are as important to me personally, as the two days when we honor your appearance and disappearance. There is no day more important to this insignificant disciple, then your appearance into my life.
The proper understanding of the disappearance of a Vaisnava was explained very nicely by you in a lecture given on the disappearance day lecture of Srila Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada on Dec. 13, 1973 in Los Angeles:
“So spiritually, appearance and disappearance, there is no difference. Just like in material point of view, if a person takes birth… Suppose you get a son born, you become very happy. The same son, when passes away, you become very unhappy. This is material. But spiritually, there is no such difference, appearance or disappearance. So although this is the disappearance day of Oṁ Viṣṇupāda Śrī Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura, so there is nothing to be lamented. Although we feel separation, that feeling is there, but spiritually, there is no difference between appearance and disappearance.”
Also you have explained:

"As Lord Krsna's appearance and disappearance are all spiritual, transcendental, they are not ordinary things, similarly, Lord Krsna's devotee, His representative, who is sent to this material world for preaching the glories of Lord Krsna,… For the representatives of Krsna,their appearance and disappearance is also like Krsna's. Therefore, according to Vaisnava principles, the appearance and disappearance of Vaisnava is considered all-auspicious."
Bhaktivinoda Thakura also wrote a short stanza about the influence that a Vaisnava (a pure devotee of the Lord) carries in this world even after his passing:
"He reasons ill who tells that Vaisnavas die When thou art living still in sound! The Vaisnavas die to live, and living try To spread the holy name around!"
So, while it is natural for us to be sorrowful that Srila Prabhupada has passed away, we can know for sure that he will never pass away, for he is "living still in sound."
You yourself has said, "I will never die. I will live forever in my books."
Therefore your disappearance is not different from your apperance day and thus we have reason to celebrate. I pray that I may always remember you in the days and years yet to come, in the same way you remembered your spiritual master with this famous dedication in the Srimad Bhagavatam:
"He lives forever by his divine instructions, and the follower lives with him."
Your insignificant disciple
Vyasasan das

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Dedication to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

 

Today is the Disappearance day of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Founder Acharya of the International Society for Krishna Consciousness. Srila Prabhupada had this to say about the disappearance of Vaisnavas
"As Lord Krsna's appearance and disappearance are all spiritual, transcendental, they are not ordinary things, similarly, Lord Krsna's devotee, His representative, who is sent to this material world for preaching the glories of Lord Krsna, their appearance and disappearance is also like Krsna's. Therefore, according to Vaisnava principles, the appearance and disappearance of Vaisnava is considered all-auspicious."
Dedication to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Excerpted from Back to Godhead Magazine Vol. 13, 1-2, 1978
Around the turn of the century, the great spiritual master Srila Bhaktivinoda Thakura made this prediction: “Soon there will appear a personality who will preach the holy name of Hari [Lord Krsna] all over the world. “As we have witnessed for the past twelve years, that personality was His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Throughout his life, Srila Prabhupada prepared himself for his great mission, and from his arrival in America on September 18, 1965, to his passing on November 14, 1977—through some seventy books and thousands of letters, interviews, and lectures-he gave the world the holy names of Krsna and the Vedic science of self-realization.
Bhaktivinoda Thakura also wrote a short stanza about the influence that a Vaisnava (a pure devotee of the Lord) carries in this world even after his passing:
“He reasons ill who tells that Vaisnavas die When thou art living still in sound! The Vaisnavas die to live, and living try To spread the holy name around!”
So, while it is natural for us to be sorrowful that Srila Prabhupada has passed away, we can know for sure that he will never pass away, for he is “living still in sound.” As he himself said, “I will never die. I will live forever in my books.” In the days and years to come, may everyone come to remember Srila Prabhupada in the same way that he remembered his spiritual master: “He lives forever by his divine instructions, and the follower lives with him.”

(c) The Bhaktivedanta Book Trust International, Inc.

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Deepotsava - The Festival of Light - ISKCON Bangalore, Cord Road, Rajajinagar, Bangalore

Deepotsava, the festival of lights is being celebrated at Srila Prabhupada's ISKCON Bangalore from Oct 29 - Nov 28, 2012.

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