The Clock is Ticking,The Nectar of Instruction,Sri Krishna Janmastami 2012

The Clock is Ticking Posted: 06 Aug 2012 07:16 PM PDT click on link below to see how the World is doing WORLD CLOCK

The Nectar of Instruction Posted: 06 Aug 2012 07:00 PM PDT Click on link at bottom of post to download the entire “Nectar of Instruction” on pdf file. The Nectar of Instruction By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Preface The Krishna consciousness movement is conducted under the supervision of Srila Rupa Gosvami. The Gaudiya Vaisnavas, or Bengali Vaisnavas, are mostly followers of Sri Caitanya Mahaprabhu, of whom the six Gosvamis of Vrndavana are direct disciples. Therefore Srila Narottama dasa Thakura has sung: rupa-raghunatha-pade ha-ibe akuti kabe hama bujhaba se yugala-piriti “When I am eager to understand the literature given by the Gosvamis, then I shall be able to understand the transcendental loving affairs of Radha and Krishna.” Sri Caitanya Mahaprabhu appeared in order to bestow upon human society the benediction of the science of Krishna. The most exalted of all the activities of Lord Krishna are His pastimes of conjugal love with the gopis. Sri Caitanya Mahaprabhu appeared in the mood of Srimati Radharani, the best of the gopis. Therefore, to understand the mission of Lord Sri Caitanya Mahaprabhu and follow in His footsteps, one must very seriously follow in the footsteps of the six Gosvamis–Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha. Sri Rupa Gosvami was the leader of all the Gosvamis, and to guide our activities he gave us this Upadesamrta (The Nectar of Instruction) to follow. As Sri Caitanya Mahaprabhu left behind Him the eight verses known as Siksastaka, Rupa Gosvami gave us Upadesamrta so that we may become pure Vaisnavas. In all spiritual affairs, one’s first duty is to control his mind and senses. Unless one controls his mind and senses, one cannot make any advancement in spiritual life. Everyone within this material world is engrossed in the modes of passion and ignorance. One must promote himself to the platform of goodness, sattva-guna, by following the instructions of Rupa Gosvami, and then everything concerning how to make further progress will be revealed. Advancement in Krishna consciousness depends on the attitude of the follower. A follower of the Krishna consciousness movement should become a perfect gosvami. Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krishna must become a gosvami. Go means “the senses,” and svami means “the master.” Unless one controls his senses and mind, one cannot become a gosvami. To achieve the highest success in life by becoming a gosvami and then a pure devotee of the Lord, one must follow the instructions known as Upadesamrta, which have been given by Srila Rupa Gosvami. Srila Rupa Gosvami has given many other books, such as Bhakti-rasamrta-sindhu, Vidagdha-madhava and Lalita-madhava, but Upadesamrta constitutes the first instructions for neophyte devotees. One should follow these instructions very strictly. Then it will be easier to make one’s life successful. Hare Krishna. A. C. Bhaktivedanta Swami Visvarupa-mahotsava Krishna-Balarama Mandira Ramana-reti, Vrndavana, India click on link below to download the entire “The Nectar of Instruction” on pdf format The-Nectar-of-Instruction

Sri Krishna Janmastami 2012 Posted: 06 Aug 2012 01:20 PM PDT

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Sri Sri Radha Vrindavana-chandra

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Janmashtami Darshan [Vrindhavan, Uttarpradesh, India]

Dedicated to His Divine Grace MY Beloved Spiritual Master HDG Swami Srila Prabhpada, the pioneer in spreading Krishna Consciousness and preaching Sri Krishna Tattva and Teaching Sri Krishna Chaitanya Mahaprubhu's Mission All Over The World and a Great Saint or Muni in the Modern Times....	All Glories Unto you O Spiritual Master, Ocean of Mercy and the up lifter of the Fallen Souls and You are the life blood of every surrendered Soul, Please be merciful unto me and kindly give me the shade of your lotus feet and deliver each one of the dedicated and fallen soul to the mercy of Radha Krishna.	O Master Srila Prabhupada there isn't anything more I would like to express as You have come into our lives O master please be merciful unto me and take us all into your's and Sri Sri Radha Krishna Krishna's Service at thier Lotus Feet permanently and bestow us your mercy so that we may cross this ocean which is filled with utter nonsense permanently nerver to return back again.	O Master Swami Srila Prabhupada, Please release us all from the clutches of Sri Krishna's External Energy [Maya] and engage us completely by Mind, Hearth, Soul, Body in Service of your Lotus Feet so that we may never turn back to this non sense that we are unto. O Master please be merciful unto us, Please Master be merciful unto us....	O Master, O Vaishnava Acharya Srila Prabhpada, Please accept the plea of a humble Soul who is drowning in the ocean of non sense  and doing only utter non sense, speaking non sense, O Master Please be merciful and give me the shade of your Lotus Fett so that some day I may achive the mercy of Sureme Spritual Divine Grace Sri Sri Radha Krishna.	Hare Krishna O Master Srila Prabhuapada!!!

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Brief Updates from TheHareKrishnaMovement.wordpress.com

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Chanting Hare Krishna Posted: 11 Oct 2011 06:09 PM PDT Srila Prabhupada Chanting & Dancing Chanting Hare Krishna By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Founder-Acarya of the International Society for Krishna Consciousness “In the sastra it is said this Kali-yuga is full of faults, so many faults. It is the ocean of faults. But there is a very nice thing, asti hy eko mahan gunah, a very great quality. What is that? Kirtanad eva krsnasya mukta-sangah param vrajet [SB 12.3.51]. If you simply chant Hare Krishna mantra, then you become perfect. Is it very difficult? Chant Hare Krishna and you become perfect. But we are so unfortunate, we are not even prepared to chant. This is our position. So you have to make little determination that ‘I shall chant henceforward Hare Krishna mantra.’ Then everything is all right.“ The transcendental vibration established by the chanting of Hare Krishna Hare Krishna Krishna Krishna Krishna Hare Hare/ Hare Rama Hare Rama Rama Rama Hare Hare is the sublime method for reviving our Krishna consciousness. As living spiritual souls we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by the material atmosphere. The material atmosphere, in which we are now living, is called maya or illusion. Maya means “that which is not.” And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws. When a servant artificially tries to imitate the all-powerful master, this is called illusion. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her. This illusory struggle against material nature can at once be stopped by the revival of our Krishna consciousness. Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived. And this process of chanting Hare Krishna is recommended by authorities for this age. By practical experience also, we can perceive that by chanting this maha-mantra, or the Great Chanting for Deliverance, one can at once feel transcendental ecstasy from the spiritual stratum. When one is factually on the plane of spiritual understanding — surpassing the stages of sense, mind, and intelligence — one is situated on the transcendental plane. This chanting of Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare is directly enacted from the spiritual platform, surpassing all lower stages of consciousness, namely sensual, mental and intellectual. There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation or any intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and as such, anyone can take part in this transcendental sound vibration without any previous qualification, and dance in ecstasy. We have seen it practically, that even a child can take part in the chanting, or even a dog can take part in it. The chanting should be heard, however, from the lips of a pure devotee of the Lord, so that the immediate effect can be achieved. As far as possible, chanting from the lips of nondevotees should be avoided, as much as milk touched by the lips of a serpent has poisonous effects. The word Hare is a form of addressing the energy of the Lord, and the words Krishna and Rama are forms of directly addressing the Lord Himself. Both Krishna and Rama mean “the highest pleasure.” Hara is the supreme pleasure potency of the Lord. This potency, addressed as Hare, helps us in reaching the Supreme Lord. The material energy, called maya, is also one of the multipotencies of the Lord. And we, the living entities, are also the energy — marginal energy — of the Lord. The living entities are described as superior to material energy. When the superior energy is in contact with the inferior energy, it becomes an incompatible situation. But when the superior marginal energy is in contact with the supreme spiritual energy, called Hara, the living entity is established in its happy normal condition. These three words, namely Hare, Krishna, and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His internal energy, Hara, for giving protection to the conditioned soul. The chanting is exactly like the genuine cry of a child for its mother. Mother Hara helps the devotee achieve the grace of the supreme father Hari, or Krishna, and the Lord reveals Himself to the devotee who chants this mantra sincerely. No other means of spiritual realization is as effective in this age as chanting the maha-mantra: Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare Hare Rama, Hare Rama, Rama Rama, Hare Hare

Sri Damodarastakam as explained by Visnujana Swami Posted: 11 Oct 2011 03:20 PM PDT Vishnujana Swami with Radha Damodara This will be an eight part series, with an explanation on each of the eight verses of the Sri Damodarastakam, given by Visnujana Swami. This eight sloka prayer is sung morning and evening during the month of Damodara, and which began today. Sri Damodarastakam as explained by Visnujana Swami namāmīśvaraḿ sac-cid-ānanda-rūpaḿ lasat-kuṇḍalaḿ gokule bhrājamanam yaśodā-bhiyolūkhalād dhāvamānaḿ parāmṛṣṭam atyantato drutya gopyā namāmi–I bow down; īśvaram–to the supreme controller; sat-cit-ānandarūpam–whose form is composed of eternity, knowledge and bliss; lasatkuṇḍalam–whose earrings play and swing; gokule bhrājamānam–who is splendrously manifest in Gokula; yaśodā-bhiyā–in fear of mother Yaśodā; ulūkalāt-dhāvamānam–who gets down from the wooden ricegrinding mortar and runs away; para-āmṛṣṭam–catching Him by the back; atyam–very much; tatam drutya–chasing after Him quickly; gopyā–by the gopī (Srī Yaśodā). 1) To the supreme controller who possesses an eternal form of blissful knowledge, whose glistening earrings swing to and fro, who manifested Himself in Gokula, who stole the butter that the gopis kept hanging from the rafters of their storerooms and who then quickly jumped up and ran in retreat in fear of Mother Yasoda, but was ultimately caught. To that Supreme Lord, Sri Damodara, I offer my humble obeisances. Purport The specific attributes of the Absolute Truth of the Lord, tattva-visesa, are addressed first. Satyavrata Muni begins with the offering of obeisances (namami) as an auspicious invocation, mangalacarana. He invokes the mercy of Lord Damodara to empower him to offer this prayer by the word isvara, the supreme controller. It also indicates that the Supreme Lord alone is worthy of the highest praise. It further implies the specific nature of devotional service, bhakti. The Lord manifests Himself in a form that embodies eternal existence, knowledge, and bliss. Thus, His supreme sovereignty is established. The attribute of His enchanting beauty, rupa visesa, is described next. As He runs from Mother Yasoda, His earrings begin to swing back and forth lasat-kundalam. The earrings naturally sport upon His cheeks as He plays in the courtyard of Mother Yasoda. All the ornaments that adorn the Lord have become super-excellent by contact with His divine body, yet these earrings have attained superiority overall by the great fortune of constantly kissing His divine cheeks while swinging. They are glistening (lasanti) due to being enriched with the effulgence from the Lord’s complexion. Uddhava describes Krishna’s beauty as so supremely enchanting that His transcendental body is the ornament of all ornaments. Only in Gokula does Krishna display His most splendid pastimes that surpass all other manifestations of His excellence (gokule bhrajamanam) The word, gokule, indicates the place where cows and cowherds reside. The attributes of His family, parivara-visesa, thus further portray His unique excellence. The last two lines of the verse describe the lila-visesa, the attributes of His excellent pastime as the butter thief. In fear of Mother Yasoda (yasoda-bhiya) He quickly runs away dhavamanam) from the mortar (ulukalat). Then, she also runs very swiftly (atyantato drutya). “Krishna, at that time, was sitting on an upside-down wooden mortar for grinding spices and was distributing milk preparations, such as yogurt and butter, to the monkeys as He liked. Because of having stolen, He was looking all around with great anxiety, suspecting that He might be chastised by His mother. Mother Yasoda, upon seeing Him, very cautiously approached Him from behind. When Lord Sri Krishna saw His mother, stick in hand, He very quickly got down from the top of the mortar and began to flee as if very much afraid. Although yogis try to capture Him as Paramatma by meditation, desiring to enter into the effulgence of the Lord with great austerities and penance, they fail to reach Him. But Mother Yasoda, thinking that same Personality of Godhead Krishna, to be her son, began following Krishna to catch Him. The word, paramrstam, meaning caught from behind, also intimates the supreme love that Sri Krishna has for Yasoda. Therefore, gopya lovingly denotes Mother Yasoda and implies the great fortune of the cowherd caste that the Supreme Lord prefers to mingle amongst them. Quoting from the Vaisinava-tisani of Sanatana Goswami, Srila Visvanath Chakravarti Thakur explains that the pastime of baby Krishna’s breaking the pot of yogurt and being bound by Mother Yasoda took place on the Dipavali Day, or Dipa-malika. In India, this festival is celebrated in the month of Kartik with fireworks and lights. “Among all the cows of Nanda Maharaja, several of mother Yasoda’s cows ate only grasses so flavorful that the grasses would automatically flavor the milk. Mother Yasoda wanted to collect the milk from these cows, make it into yogurt, and churn it into butter personally since she thought that this child Krishna was going to the houses of neighborhood gopas and gopis to steal butter because He did not like the milk and yogurt ordinarily prepared.” These eight specific cows are called padmagandha, and their milk is fragrant as the lotus flower. just as swans live only on lotus stalks, so these cows eat only special grass. Mother Yasoda took particular care of these cows and used their milk to make special sweets for Krishna. She hopes that he will lose interest in the butter and yogurt from the houses of other gopis. In this way she makes an attempt to rectify his stealing habit.

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Brief Updates from TheHareKrishnaMovement.wordpress.com

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The Hare Krishna Explosion Posted: 14 Aug 2011 06:45 PM PDT The Hare Krishna Explosion By Hayagriva das We have already posted the entire contents of this fine book with the permission of Sriman Hansadutta Prabhu who is hosting it on his web page The Bhaktivedantas His site is in the process of being reconstructed and readers can find his new site at Inside Namahatta We now conclude the posting of this fine book with the writters Note and Preface. Hare Krishna! The Birth of Krishna Consciousness in America 1966 – 1969 tad viddhi pranipatena pariprashnena sevaya upadekshyanti te jnanam jnaninas tattva-darshinah Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth. (Bhagavad-gita) Note The first draft of The Hare Krishna Explosion was written in July, 1969, just after Srila Prabhupada’s first visit to New Vrindaban. At that time, I realized that the details of the beginnings of the Krishna Consciousness Movement had best be recorded while events were still fresh. Working from notebooks, diaries and memory, I compiled the first draft within a month. Then the manuscript remained packed away, until Srila Prabhupada left this mortal world in November, 1977. During those interim years, both the manuscript and my mind had accumulated some dust, but convinced of the value of anything dealing with Srila Prabhupada, I began again, and completed the second draft in 1979. For the next five years, as the Hare Krishna Movement continued to expand, I kept polishing and expanding the manuscript. Clearly, the Hare Krishna explosion was not about to fizzle. “Just as Krishna is always expanding,” Srila Prabhupada had said, “anything related to Krishna is also expanding.” In 1966, unknown to us, Prabhupada had truly launched a dynamic world religion. Now, on the eve of the Twentieth Anniversary of Prabhupada’s International Society for Krishna Consciousness, and the Five Hundredth Anniversary of the appearance of Sri Krishna Chaitanya Mahaprabhu, The Hare Krishna Explosion—by the grace of Sri Sri Guru and Gauranga—is finally ready. In this endeavor, the Palace Press staff at New Vrindaban has been of inestimable help: Sriman Sundarakara dasa, production manager; Srimati Ragamathani dasi, composing; and Srimati Tulasi-devi dasi, layout. Without their selfless assistance, the dust would still be accumulating. Hayagriva Dasa Shila Ropananam Ceremony Radha Vrinadban Chandra’s Great Temple of Understanding New Vrindaban May 31, 1985 Preface Although at first we called him “Swamiji,” we eventually changed to the more respectful “Prabhupada,” a Sanskrit word meaning “one who takes shelter at the lotus feet of Krishna.” “This is the proper form of addressing the spiritual master,” he humbly suggested one day. Somehow the strange word rang true, and from then on it was always “Prabhupada,” a word that conjured for us the omnipotent Lord Sri Krishna Himself. “Guru and Krishna are like two rails of the same track,” he said, “always side by side. By the grace of Krishna, you get guru. And by the grace of guru, you get Krishna.” Who was this great master called Srila Prabhupada, and what was he like? To answer this is to answer the question Arjuna asked Lord Krishna millenia ago: sthita-prajnasya ka bhasa samadhi-sthasya kesava sthita-dhih kim prabhaseta kim asita vrajeta kim “What are the symptoms of one whose consciousness is merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk?” Prabhupada’s real identity defied analysis. I was surprised to learn that he had once been a pharmacist with a wife and children. Because worldy motives and passion never touched him, it was difficult to imagine him as a householder, as anything but the saffron-clad spiritual master, the paramhansa floating over the world like a swan over water. “If you are drowning in the middle of the ocean,” he said, “and someone throws you a rope, you do not stop to enquire, ‘Oh dear sir, why are you throwing me this rope? What is your name? What country are you from? Why are you here?’ No. The drowning man grabs the rope for dear life.” Since we were all drowning, few of us asked those questions. We grabbed the rope any way we could, assured of some ultimate victory in Vikuntha, a faraway spiritual universe. In the closing words of Bhagavad-gita: yatra yogeshvarah krishno yatra partho dhanur-dharah tatra srir vijayo bhutir dhruva nitir matir mama “And wherever there is Krishna, the master of all mystics, and whever there is Arjuna, the supreme archer, there will also certainly be opulence, victory, extraordinary power and morality.” And wherever there is Srila Prabhupada, there will certainly be Lord Krishna.

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ISKCON Sri Krishna Balarama Ratha Yatra 2014 a report

ISKCON BANGALORE Sri Krishna Balarama Ratha Yatra 2014 a Report

ISKCON (International Society For Krishna Consciousness) in BANGALORE celebrated Sri Krishna Balarama Ratha Yatra recently.

Thousands of people came to the attend the festive season to pull the chariot and be a part of their grace. Young Boys (ISKCON Youth Club) gathered at various junctions inside and outside the temple to assist the temple activites. Several of the boys were even found carring donnnas (leaf cups) and sweet rice and distributing to the public for free along the street.

It all began by 5:00 in the evening in front of the temple once their lorsdhips Sri Krishna Balarama along with Srila Prabhupada arrived  to be seated in the chariot. ISKCON Bangalore Temple President His Grace Sri Madhupandit Das inagurated the festival along with invitees by litting the candle. ISKCON BANGALORE Temple Vice President His Grace Sri Chancalapathi Das was the host who spoke and introduced the festival.

Several eagar devotees who were intiated were foun in saffron robes eagarly awaiting to pull the cart along with general and congregate devotee public.

Once the chariot started moving excitement reached the sky which was found like a wild fire which could never be put off.

By 8:30 in the night the chariot returned back ( the temple and still devotee and public were found not to be quenched of the thirst.

Free Pure Vegetarian Satvic food offered to Sri Krishna was distributed to all who had attended at the OAT (Open Air Theator) of ISKCON BANGALORE premises.

The ratha moved from ISKCON through Rajajinagar 1st block, Navarang Signal and back to ISKCON.

The great carnival of the year ended by 9:30 in the night in the Lecture Hall of ISKCON BANGALORE where devotees sang, danced and glorified Sri Krishna Balaram and Srila Prabhupada.

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PRABHUPADANUGA NEWS

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• The Passion of George Harrison | Christianity Today
• “Swamiji, do you think God eats?”
• Inauguration of Sri Krishna Balarama Temple Jaipur

The Passion of George Harrison | Christianity Today Posted: 02 May 2012 07:55 AM PDT The ‘quiet’ Beatle was driven by spiritual pursuit while living in the material world Dave Urbanski | posted 5/01/2012 | Christianity Today After the Beatles broke up and went their separate ways, George Harrison fretted about transitioning to a solo career—but that anxiety was often quelled by a deep, inner faith. “I’d be going through [...]

“Swamiji, do you think God eats?” Posted: 02 May 2012 07:32 AM PDT Srila Prabhupada, New York, December 16, 1966: One Arya-samajist… You see, in the Hindu society since a very long time, especially since the days of India's destruction of the original culture, so many offshoots they have come out under the name of so many isms. So there is one section who are called Arya-samajists. Their [...]

Inauguration of Sri Krishna Balarama Temple Jaipur Posted: 01 May 2012 09:00 PM PDT Hare Krishna, Inauguration of Sri Krishna Balarama Temple at Hare Krishna Movement Jaipur The inauguration ceremony of Sri Sri Krishna Balarama temple was celebrated at Hare Krishna Movement, Jaipur on April 28. Click to know more Rgds Online Communications Team Jaipur, 28 April 2012 — The inauguration ceremony of Sri Sri Krishna Balarama temple was [...]

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ISKCON Bangalore Updates

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• Sri Amitasana Dasa Dec 8
• Sri Jitarati Dasa Dec 7
• Sri Madhu Pandit Dasa Dec 6
• Sri Chanchalapathi Dasa Dec 4
• Sri Chanchalapathi Dasa Dec 2
• Sri Madhu Pandit Dasa Dec 1
• Featured Video
• Sri Madhu Pandit Dasa Nov 29
• Sri Stoka Krishna Dasa Nov 25
• Sri Madhu Pandit Dasa Nov 24

Sri Amitasana Dasa Dec 8 Posted: 08 Dec 2011 04:12 AM PST Audio:  Download: SB 2.5.34_HG Amitasana Dasa_Dec 8.mp3 Speaker:  Sri Amitasana Dasa

Sri Jitarati Dasa Dec 7 Posted: 07 Dec 2011 09:02 PM PST Audio:  Download: SB 2.5.33_HG Jitarati Dasa_Dec 7.mp3 Speaker:  Guest Speaker

Sri Madhu Pandit Dasa Dec 6 Posted: 07 Dec 2011 05:37 AM PST Audio:  Download: SB 2.5.32_HG Madhu Pandit Dasa_Dec 6.mp3 Speaker:  Sri Madhu Pandit Dasa

Sri Chanchalapathi Dasa Dec 4 Posted: 07 Dec 2011 02:55 AM PST Audio:  Download: SB 1.1.1_HG Chanchalapathi Dasa_Dec 4.mp3 Speaker:  Sri Chanchalapathi Dasa

Sri Chanchalapathi Dasa Dec 2 Posted: 07 Dec 2011 02:22 AM PST Audio:  Download: SB 2.5.31_HG Chanchalapathi Dasa_Dec 2.mp3 Speaker:  Sri Chanchalapathi Dasa

Sri Madhu Pandit Dasa Dec 1 Posted: 07 Dec 2011 02:10 AM PST Audio:  Download: SB 2.5.30_HG Madhu Pandit Dasa_Dec 1.mp3 Speaker:  Sri Madhu Pandit Dasa

Featured Video Posted: 04 Dec 2011 10:05 PM PST An excerpt from the inaugural address of Srila Prabhupada's Book Marathon 2011 by Sri Stoka Krishna Dasa, Vice President, ISKCON Bangalore on Nov 27, 2011. Upload Video:  This posting includes an audio/video/photo media file: Download Now

Sri Madhu Pandit Dasa Nov 29 Posted: 29 Nov 2011 10:32 PM PST Audio:  Download: SB 2.5.26-29_HG Madhu Pandit Dasa_Nov 29.mp3 Speaker:  Sri Madhu Pandit Dasa

Sri Stoka Krishna Dasa Nov 25 Posted: 28 Nov 2011 02:52 AM PST Audio:  Download: SB 2.5.25_HG Stoka Krishna Dasa_Nov 25.mp3 Speaker:  Sri Stoka Krishna Dasa

Sri Madhu Pandit Dasa Nov 24 Posted: 24 Nov 2011 02:56 AM PST Audio:  Download: SB 2.5.24_HG Madhu Pandit Dasa_Nov 24.mp3 Speaker:  Sri Madhu Pandit Dasa

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