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Samsara Davanala Lidha Loka (Sri Gurvastakam)

Posted: 12 Nov 2011 03:47 PM PST

Srila Prabhupada sings Sri Gurvastakam Prayers

One who, with great care and alteration, loudly recites this beautiful prayer to the spiritual master during the Brahma-muhurta obtains direct service to Krsna, the Lord of Vrndavana, at the time of his death.

For complete sanskrit text, translation and purport by His Divine Grace A. C. Bhaktivedanta Swami Prabhupada…

Song Name: Samsara Davanala Lidha Loka
Official Name: Sri Guru Devastakam; Sri Gurvastakam

saḿsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam

mahāprabhoḥ kīrtana-nṛtya-gīta-
vāditra-mādyan-manaso rasena
romāñca -kampāśru-tarańga-bhājo
vande guroḥ śrī-caraṇāravindam

śrī-vigrahārādhana-nitya-nānā-
śṛńgāra-tan-mandira-mārjanādau
yuktasya bhaktāḿś ca niyuñjato ‘pi
vande guroḥ śrī-caraṇāravindam

catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-sańghān
kṛtvaiva tṛptiḿ bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam

śrī-rādhikā-mādhavayor apāra-
mādhurya-līlā guṇa-rūpa-nāmnām
prati-kṣaṇāsvādana-lolupasya
vande guroḥ śrī-caraṇāravindam

nikuñja-yūno rati-keli-siddhyai
yā yālibhir yuktir apekṣaṇīyā
tatrāti-dākṣyād ati-vallabhasya
vande guroḥ śrī-caraṇāravindam

sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam

yasya prasādād bhagavat-prasādo
yasyāprasādān na gatiḥ kuto ‘pi
dhyāyan stuvaḿs tasya yaśas tri-sandhyaḿ
vande guroḥ śrī-caraṇāravindam

Translation

1] The spiritual master is receiving benediction from the ocean of mercy. Just as a cloud pours water on a forest fire to extinguish it, so the spiritual master delivers the materially afflicted world by extinguishing the blazing fire of material existence. I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is an ocean of auspicious qualities.

2] Chanting the holy name, dancing in ecstasy, singing, and playing musical instruments, the spiritual master is always gladdened by the sańkīrtana movement of Lord Caitanya Mahāprabhu. Because he is relishing the mellows of pure devotion within his mind, sometimes his hair stands on end, he feels quivering in his body, and tears flow from his eyes like waves. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

3] The spiritual master is always engaged in the temple worship of Srī Srī Rādhā and Kṛṣṇa. He also engages his disciples in such worship. They dress the Deities in beautiful clothes and ornaments, clean Their temple, and perform other similar worship of the Lord. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

4] The spiritual master is always offering Kṛṣṇa four kinds of delicious food [analyzed as that which is licked, chewed, drunk, and sucked]. When the spiritual master sees that the devotees are satisfied by eating bhagavat-prasāda, he is satisfied. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

5] The spiritual master is always eager to hear and chant about the unlimited conjugal pastimes of Rādhikā and Mādhava, and Their qualities, names, and forms. The spiritual master aspires to relish these at every moment. I offer my respectful obeisances unto the lotus feet of such a spiritual master.

6] The spiritual master is very dear, because he is expert in assisting the gopīs, who at different times make different tasteful arrangements for the perfection of Rādhā and Kṛṣṇa’s conjugal loving affairs within the groves of Vṛndāvana. I offer my most humble obeisances unto the lotus feet of such a spiritual master.

7] The spiritual master is to be honored as much as the Supreme Lord, because he is the most confidential servitor of the Lord. This is acknowledged in all revealed scriptures and followed by all authorities. Therefore I offer my respectful obeisances unto the lotus feet of such a spiritual master, who is a bona fide representative of Srī Hari [Kṛṣṇa].

8] By the mercy of the spiritual master one receives the benediction of Kṛṣṇa. Without the grace of the spiritual master, one cannot make any advancement. Therefore, I should always remember and praise the spiritual master. At least three times a day I should offer my respectful obeisances unto the lotus feet of my spiritual master.

Purport by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
January 2, 1969 Los Angeles, CA, USA

This song is offering obeisances particularly to the spiritual master, and the symptoms of the spiritual master are described in this prayer. The spiritual master has two kind of symptoms in his activities. One kind is called constant, and other kind is called temporary. So the first verse says that the constant symptom of the spiritual master is that he can deliver his disciples from the blazing fire of this material existence. That is the eternal qualification of spiritual master. Trāṇāya means for deliverance, and kāruṇya means compassionate, very merciful. The spiritual master comes to the deliverance of the fallen souls out of his causeless mercy. Nobody has any business for the sufferings of others. The best example is Lord Jesus Christ, that he suffered for others. And it is the principle in the Bible that he accepted all the sins of others. This is the sign of spiritual master, that he voluntarily accepts the sinful activities of others and delivers them. That is the qualification of spiritual master. How it is? Just like ghanāghanatvam. Ghanāghanatvam means dense cloud in the sky. The first example has been said, that this material existence is just like forest blazing fire. Now, to extinguish the forest blazing fire, there is no use of sending fire brigade. The fire brigade cannot approach the forest fire; neither any man can go there to extinguish the fire. One has to depend completely on the mercy of nature. That means one has to completely depend on the cloud in the sky. Otherwise, there is no question of pouring water on that blazing fire. So the example is very appropriate. As man-made engine or fire brigade is unable to extinguish the forest blazing fire, similarly, the material existentional blazing fire cannot be extinguished by any man-made method.

They are planning to be very comfortable in this material existence, but they are still more being confused and failure. That peace movement, that United Nation movement, everything is failure. Why? These miseries of this material existence cannot be stopped by any material means. One has to take shelter of spiritual means. Just like the blazing fire in the forest has to wait for the cloud in the sky, similarly, one has to wait for the merciful cloud as the spiritual master. That is described. Trāṇāya kāruṇya-ghanāghanatvam, prāptasya kalyāṇa-guṇārṇavasya **. So the spiritual master is not self-made. It is not that if anyone comes before you and bluffs you that “I have attained spiritual perfection, and I have realized something by some method.” No. The spiritual master, bona fide spiritual, means he has to receive the power from authority. Otherwise it is useless. No It is not that one can become spiritual master overnight. He has to take the power from his spiritual master. Therefore it is called prāptasya. Prāptasya means one who has obtained, one who has got the merciful blessings of his spiritual master.

We should always remember that the spiritual master is in the disciplic succession. The original spiritual master is the Supreme Personality of Godhead. He blesses his next disciple, just like Brahmā. Brahmā blesses his next disciple, just like Nārada. Nārada blesses his next disciple, just like Vyāsa. Vyāsa blesses his next disciple, Mādhvācārya. Similarly, the blessing is coming. Just like royal succession—the throne is inherited by disciplic or hereditary succession—similarly, this power from the Supreme Personality of Godhead has to receive. Nobody can preach, nobody can become a spiritual master, without obtaining power from the right source. Therefore the very word, it is stated here, prāptasya. Prāptasya means “one who has obtained.” Prāptasya kalyāṇa. What he has obtained? Kalyāṇa. Kalyāṇa means auspicity. He has received something which is auspicious for all the human kind. Prāptasya kalyāṇa-guṇārṇavasya. Here is another example. Guṇārnava. Arṇava means ocean, and guṇa means spiritual qualities. Just like the same example is going on. It is very nice poetry. There is nice rhethorics and metaphor. The example is set, blazing fire, and it is to be extinguished with the cloud. And wherefrom the cloud comes? Similarly, wherefrom the spiritual master receives the mercy? The cloud receives his potency from the ocean. Therefore the spiritual master also receives his power from the ocean of spiritual quality, that is, from the Supreme Personality of Godhead. So prāptasya kalyāṇa-guṇārṇavasya. Such kind of spiritual master, one has to accept, and vande guroḥ śrī-caraṇāravindam, and one has to offer his respectful obeisances to such authorized spiritual master.

Pasted from; Krsna Kirtana Songs: The Best Devotional Songbook on the Web

Srila Rupa Goswami

Posted: 12 Nov 2011 04:02 AM PST

Srila Rupa Goswami

The topmost maidservant of Sri Sri Radha-Krsna is Sri Rupa Manjari who appeared as the head of the Gaudiya Vaisnava sampradaya, Srila Rupa Goswami (1489-1588). Sri Rupa appeared in East Bengal, the son of a pious brahmana named Kumaradeva along with his brothers, Sanatana and Anupama. The three brothers later moved to Ramakeli where they were solicited by the powerful Nawab Hussein Shah to join his government. Due to their association with the Muslim king, Rupa and Sanatana became known by the Muslim names Dabir Khas and Sakir Mallik.

When Sri Caitanya Mahaprabhu came to Ramakeli, the three brothers petitioned the Lord to alleviate their suffering condition and grant them His mercy. Mahaprabhu pacified them and told them that Krsna would deliver them very soon.

Not long afterwards, an intense feeling of renunciation awakened in the hearts of Rupa and Sanatana. Finally Rupa resigned from the Nawab's service and sent messengers to Puri to find out when Mahaprabhu planned to travel to Vrndavana. When the messengers returned with the news that Mahaprabhu had left already for Vrndavana, Rupa wrote to Sanatana and requested him to extricate himself from the Nawab's service as soon as possible and meet him in Prayaga. Rupa and Anupama then traveled to Prayaga where they met Sri Caitanyadeva who was staying at the house of a South Indian brahmana.

While in Prayaga, Mahaprabhu taught Sri Rupa the esoteric teachings of Vaisnava philosophy at the Dasavamedha Ghata and requested him to go to Vrndavana to uncover Sri Krsna's pastime places and write literatures on bhakti

On the order of Mahaprabhu, Rupa Goswami traveled to Vrndavana and stayed for one month. On the way to Puri, where they were to meet the Lord again, Anupama left his body on the banks of the Ganga.

Arriving in Puri, he was greeted by the Lord as well as Sri Svarupa Damodar Goswami, Raya Ramananda and the other associates of the Lord. All the Lords devotees considered that he was the beneficiary of the Lord's special mercy, thus he knew the heart of Sri Caitanya Mahaprabhu. All the devotees delighted in hearing his divine compositions.

Returning to Vrndavana to carry out the order of the Lord, he was joined by his elder brother Sanatana Goswami whom he had not seen for more than a year. In Vrndavana, the two brothers led an exemplary life of devotion and austerity, writing transcendental literatures, visiting the Lord’s places of pastimes, and chanting the Holy Name. They would sleep for only an hour and a half every day, and some days not at all. Their food was meager and consisted of only a few fried chickpeas or a dry chapatti just to keep body and soul together.

He was later joined by his nephew Jiva whom he initiated and to whom he gave the Deity of Sri Damodar.

Some of his works are Hamsa-duta, Uddhava-sandesa, Krsna-janma Tithi Vidhi, Ujjvala-nilamani, Lalita-madhava, Vidagdha-madhava, Laghu Radha-Krsna Ganodesa-dipika, Brhad Radha-Krsna Ganodesa-dipika, Stavamala, Dana-keli Kaumaudi, Bhakti-rasamrta-sindhu, Laghu Bhagavatamrta, Mathura-mahima, Padyavali, Nataka-candrika, Prayuktakhyata-candrika, Upadesamrta, Siddhanta-ratna and Kavya-kaustubha.

Pasted from; http://www.radhadamodarmandir.com/srila-rupa-goswami